The Legend of a Heretic
Which is too bad
The fate of more than a dozen crosses honoring fallen UHP troopers was left in the hands of a federal court judge on Tuesday.
The issue was taken to court after a group of atheists sued the state claiming the crosses violate the constitutional separation of church and state. The group is now asking the Utah Highway Patrol Association to remove the 12 foot-crosses because they denote the death of Jesus Christ.
Labels: atheism
Labels: atheism
Labels: atheism
Labels: atheism, faith, philosophy, religion, science
Nick and Stu:
It strikes me that the two of you are talking about two different kinds of "truth", and two different kinds of "knowing." Therefore, Stu, you completely talk past Nick when you say "I believe what evidence supports," because Nick relies on "spiritual evidence" while you rely on "material evidence." And by the same token, Nick, you completely talk past Stu when you say "I cannot reveal anything to you that you are unwilling to see," and "evidence is all fine and dandy, but I seek truth on a higher level: reason."
In Stu's world view, I think, these are not well-formed English sentences; they conform to the syntax of English, but their semantics are either empty or self-contradictory.
Nick, you believe that there is such a thing as revelation, in the biblical sense, meaning that some higher truth is directly revealed to you by God in some internal process that must always remain ineffable. In this way of knowing, you don't become convinced of things by a an incremental process of rational thought that proceeds from known facts to reasonable conclusions by use of logic. Instead, you find yourself suddenly overwhelmed by an epiphany: in an instant, everything becomes clear and you feel no need to question, because you just know that you know what you know...
The rapture of resolved tension is so great that it does not occur to you to double check the truth which has been revealed to you; you are totally convinced. And, because of the intensity of this feeling, you believe that this process is more valid than that based on reasoning from evidence to conclusions.
Stu, your comparatively slow and unglamourous process of reasoning from established facts to necessary conclusions, using provably correct logical operations, cannot possibly offer Nick an emotional experience of comparable intensity, and therefore you cannot convince Nick of anything.
And Nick, Stu does not judge the truth of a statement by the intensity of his emotional response to it, and therefore you cannot convince Stu of anything.
Personally, I try to remain skeptical of any belief that I have a strong emotional response to. The stronger the emotional response, the more likely it is to color my reasoning, and therefore the more careful I must be to seek validation by alternative means. I am no stranger to that moment of inspiration and insight, when one shouts "AHA! Now I see it all!" But I try to keep myself honest by backtracking to what was previously known and tediously building the bridge of reason that will prove to me that I have not fooled myself, or given in to wishful thinking, or simply made a mistake...
That's what reason is for.
Labels: atheism, biology, evolution, physics, religion, science, technology
"It [Quantum Electrodynamics (QED), the quantum field theory of electromagnetism] was just patched together out of bits and pieces, in order to explain some experiments," says Freeman Dyson, one of the theory's architects, now at the Institute for Advanced Study in Princeton, New Jersey. "We didn't expect it to last," he adds. "Every time there was a new experiment, we all expected that the theory would be proved wrong in some interesting way. Instead, each experiment still agrees with the theory. That's sort of a disappointment."
"There is no wiggle room if theory and experiment disagree," Kinoshita says. Some fundamental aspect of QED - quantum mechanics, say, or special relativity - might have to be modified. "If quantum electrodynamics is wrong, that would be a fantastic discovery," says Gabrielse. "The stakes are really high here."
"It has worked so remarkably well for a number of years that it has made it into all of our textbooks as if it's the gospel truth," Gabrielse says. "Most of us would be surprised if it breaks down, just because we've failed to make it break down after trying so hard." He adds, "We're in a rut, for very good reason, in using these field theories. They have been wildly successful. But it seems to me sort of part of the human experience to always ask, 'Is that the whole story? Or is there something more to it?'"
Labels: atheism, skepticism